Across oceans · Across generations

A Worldwide Brotherhood
Global Chee Kung Tong

From San Francisco to distant shores, follow the halls, people and records that connect a worldwide tradition of fellowship.

Explore the lodges ↓
Delegates at the worldwide Hongmen gathering, October 10, 1923
Worldwide Hongmen gathering delegates · October 10, 1923
Chee Kung Tong Archive · UC Berkeley ↗
Many local histories. An enduring connection.

The world beyond one hall

San Francisco became an important center of a network shaped by migration, mutual aid, correspondence and shared traditions. Some lodges were newly established; others grew from earlier societies or later adopted the Chee Kung Tong name. Each has its own story.

Halls of mutual support

Meeting rooms, lodging and ceremonial spaces made the brotherhood part of everyday immigrant life.

Connections in the archive

Registration books and letters preserve relationships that crossed cities, borders and oceans.

A living tradition

Lodges and youth organizations continue the story through gatherings, cultural activities and community service.

A source-led journey

Explore the global chapters

Dates below identify the event the source supports: a founding, a name change, a hall opening or a documented gathering. Historical connections do not automatically establish present-day jurisdiction.

1868 · Lodge history

Boston · Brotherhood Across Generations

Historical map of Boston and vicinity · 1896
Historical map of Boston and vicinity · 1896
Sampson, Murdock & Co. / Geographicus / Wikimedia Commons · Image source ↗

Boston’s own timeline dates the lodge to 1868, incorporation to 1906, and the purchase of 6 Tyler Street to 1909. Its later Gung Ho youth club began in 1948 and adopted the Hung Ching name in 1954—distinct milestones in a continuing community story.

1904 · Historical connection

New York · An Eastern Center

Chinese Freemasons · 22 Mott Street
Chinese Freemasons · 22 Mott Street
Chinese Consolidated Benevolent Association of New York · Image source ↗

A 2011 report describes a photograph of Wong Sam Duck introducing Sun Yat-sen to the New York lodge in 1904. Berkeley preserves a letter from New York to San Francisco dated August 14, 1925. These document the connection; they do not establish New York’s founding date. The older lodge at 22 Mott Street is distinct from the athletic club founded in 1956.

1874–77 · Surviving hall

Barkerville & Victoria · A Home for Newcomers

Chinese Freemasons at the Lee Woy & Company Building · 557–561 Fisgard Street
Chinese Freemasons at the Lee Woy & Company Building · 557–561 Fisgard Street
Victoria Online Sightseeing · Image source ↗

Parks Canada dates Barkerville’s surviving Chee Kung Tong hall to 1874–77. Its hostel, kitchen, social rooms and ceremonial spaces show how brotherhood supported everyday life. The often-cited 1863 origin remains debated in scholarship. SFU’s history dates Victoria’s Chee Kung Tong to 1876.

1894 · Reported founding

Toronto · Community on Dundas Street

Chinese Freemasons and Dart Coon Club · 436 Dundas Street West · 2009
Chinese Freemasons and Dart Coon Club · 436 Dundas Street West · 2009
Gisling · Image source ↗ · CC BY-SA 3.0

A 2026 community report gives 1894 as the founding year; SFU documents the lodge’s presence in the York Street Chinese business district by 1910. The photographed Dundas Street hall represents a later chapter of that history, rather than evidence of the founding itself.

1887 → 1902

Havana · A Brotherhood Through Changing Names

The Five Ancestors altar at Havana’s Min Chih Tang (Chee Kung Tong)
The Five Ancestors altar at Havana’s Min Chih Tang (Chee Kung Tong)
Martin Tsang / University of Miami · Image source ↗

Association researcher Mitzi Espinosa Luis dates the predecessor San He Hui to January 15, 1887, the Hong Men Chee Kung Tong name to January 1902, and Min Chih Tang to 1946. This is a history of institutional continuity through different names, rooted in mutual support and the interests of the Chinese community.

1993 · Anniversary evidence

Dominican Republic · A Caribbean Connection

Historical plan of Santo Domingo · 1785
Historical plan of Santo Domingo · 1785
Tomás López de Vargas Machuca / Library of Congress · Image source ↗

A March 2017 delegation report records attendance at the Dominican Hongmen Chee Kung Tong grand lodge’s 24th founding anniversary. This points to 1993; it is an inference from the anniversary, not a charter date verified here. Local reporting also records the society’s participation in Chinese New Year celebrations.

December 30, 2002 · Reported opening

Puerto Rico · A New Chapter

Historical map of Puerto Rico · 1898
Historical map of Puerto Rico · 1898
W. Morey, U.S. Army / Library of Congress · Image source ↗

A 2023 Hongmen historical account gives this opening date and describes four representatives from the Dominican lodge assisting under arrangements by an American grand lodge. The account does not identify that American body clearly enough to assign the action specifically to San Francisco; independent founding records would strengthen the history.

1915 · Lodge / 1916 · Hall

Mexicali · A Documented San Francisco Link

Historic Sanborn map of Mexicali · early 20th century
Historic Sanborn map of Mexicali · early 20th century
Sanborn Map Company / Library of Congress · Image source ↗

A reproduced La Vanguardia article dates the lodge to late 1915 and the hall opening to March 1916. It explicitly calls it a branch of a San Francisco lodge and describes assistance and mediation for the local Chinese community. This is a particularly direct documentary connection.

1919 · Name adopted

Sydney · Local Roots, Shared Identity

Chinese Masonic Society · 18 Mary Street, Surry Hills · Built in 1911
Chinese Masonic Society · 18 Mary Street, Surry Hills · Built in 1911
Denis Byrne / Scattered Legacy · Image source ↗

Australian scholarship traces older local brotherhoods and their consolidation under organizers including Moy Sing and James Chuey. Adoption of the Chee Kong Tong name in 1919 followed San Francisco’s example. The naming milestone should not erase the organization’s earlier Australian roots.

Early 1900s · Local societies

Hawaii · A Network of Island Societies

Historical map of the Hawaiian Islands · 1892
Historical map of the Hawaiian Islands · 1892
A Trip to Hawaii / British Library · Image source ↗

Hawaii requires separate histories for Honolulu, Wailuku and Lahaina. Wo Hing’s own histories connect it to plantation-era Chinese migration, but published registration dates differ. In Wailuku, local research records a January 1905 hall dedication. A hall opening is not necessarily an organization’s beginning.

May 19, 1937 · Formation

Tahiti · An Association Takes Shape

Historical map of Papeete, Tahiti · 1930
Historical map of Papeete, Tahiti · 1930
Société d’Editions Géographiques, Maritimes et Coloniales / Wikimedia Commons · Image source ↗

The local community federation gives May 19, 1937 as formation and July 16 as gazette publication; a court record identifies government approval on June 17. These dates describe different steps in establishing the same association. Its later hall was inaugurated in March 1985.

2018 · Documented gathering

Las Vegas · A Living Brotherhood

Welcome at the Las Vegas Hongmen Chee Kung Tong lodge · 2018
Welcome at the Las Vegas Hongmen Chee Kung Tong lodge · 2018
黃本初 / 僑新聞 · Image source ↗

OCAC coverage documents a welcome and gathering at the Las Vegas lodge in 2018. This confirms activity by that date, not its founding year. A 2026 World Journal report also describes Las Vegas participation alongside other cities at New York’s youth-club anniversary.

By 1895 · Documented lodge

Tucson · A Direct Link to Spofford Alley

Chinese settlement in Tucson in 1896 · historical research map
Chinese settlement in Tucson in 1896 · historical research map
The Chinese of Early Tucson, fig. 1.6 / University of Arizona Press · Image source ↗

University of Arizona research documents a Tucson chapter by 1895, when a newspaper described its flag above the hall at 67 Pearl Street. Later records place it at 85 South Main Street. The lodge hosted community celebrations and preserved the practices of mutual support brought by Chinese immigrants. Among its surviving records, researchers describe an edict from the Supreme Lodge, Chinese Freemasons of the World, at 36 Spofford Alley, San Francisco. That document gives this desert community a particularly tangible connection to our headquarters.

1883 · Property roots / 1911 · Hall

San Diego · A Hall That Served Generations

The 1911 hall at 428 Third Avenue, now the San Diego CCBA · photographed 2013
The 1911 hall at 428 Third Avenue, now the San Diego CCBA · photographed 2013
Daderot / Wikimedia Commons · Image source ↗ · CC0

San Diego’s history centers on 426–428 Third Avenue. Yee Hing and Company acquired the property in 1883; the present building dates to 1911 and housed the Gee Goon Tong, also recorded as Chee Kung Tong. The building later served the Chinese Benevolent Association and Chinese-language education. San Diego’s 1926 directory still lists the Chinese Free Masons (Chee Kung Tong) at 428 Third Avenue. In San Francisco’s archive at Berkeley, an international address list names the San Diego Chinese Masonic Society, preserving another link between the two California communities.

1922 · Incorporation recorded

Portland, Maine · A New England Chapter

Historical map of Portland, Maine · 1850
Historical map of Portland, Maine · 1850
Colesworthy / The Portland Directory and Reference Book · Image source ↗

Boston Chinese Freemasons’ historical timeline records the incorporation of a Chee Kong Tong chapter in Portland, Maine, in 1922. This is a separate community from Portland, Oregon, whose lodge history is also featured here. The entry places another New England city within the recorded Chee Kung Tong network. The incorporation date is a legal milestone; it does not by itself establish the first gathering of members or a founding mission from San Francisco.

1850s · Gold-rush roots

Melbourne · Goldfields to Lion Dance

Melbourne Chinese Masonic Society lion dance · 1963
Melbourne Chinese Masonic Society lion dance · 1963
Chinese Masonic Society Lion Dance Team, Melbourne · Image source ↗

Melbourne’s Chinese Masonic Society traces its roots to the Yee Hing fraternity of the Victorian gold rush, when Chinese newcomers needed fellowship, protection and help finding work. Its own history dates adoption of the Zhigongtang name to 1911. The society’s lion dancers have taken part in Chinatown celebrations since the postwar era, carrying that community tradition into new generations. Berkeley’s San Francisco archive explicitly lists the Melbourne Chinese Masonic Society among the Tong’s overseas contacts. The evidence connects the lodges while preserving Melbourne’s distinct local origins.

1907 · Branch / 1925 · Frederick Street hall

Wellington · Brotherhood Across the Pacific

Wellington Chee Kung Tong · early twentieth-century group photograph
Wellington Chee Kung Tong · early twentieth-century group photograph
Mark Beatty / National Library of New Zealand, via Asia Media Centre · Image source ↗

A New Zealand community history records a Wellington Yee Hing branch in 1907 and the opening of its headquarters at 23 Frederick Street on October 10, 1925. The account describes its alliance with Australian societies and adoption of the Chee Kung Tong name following direction from the San Francisco headquarters. Its public life included charitable fundraising, music and ceremonial gatherings. The Doris Chung collection at the Alexander Turnbull Library preserves flags, seals, instruments and other objects from the society—an enduring record of the people behind this Pacific connection.

Early community roots · Archival connection

Liverpool · Brotherhood in a Maritime City

Bacon’s historical map of Liverpool · circa 1890
Bacon’s historical map of Liverpool · circa 1890
George Washington Bacon / Geographicus / Wikimedia Commons · Image source ↗

Liverpool’s Chee Kung Tong belonged to the mutual-aid world of Britain’s early Chinese communities. Historical accounts describe assistance with members’ welfare, burials and exploitation; a University of Liverpool study later records its service to older Chinese residents. San Francisco’s surviving address records identify the English lodge as Chinese Free Masons (Liverpool), 英倫致公堂. This is direct archival evidence of an overseas connection. Published accounts differ on its earliest establishment, so a precise founding year is not assigned here.

The wider network

More halls. More histories to preserve.

Boston’s published directory also lists Baltimore, Detroit, Cleveland, Atlanta, Chicago, Washington, D.C., Melbourne and Manila. Berkeley’s lodge-officer register opens further paths into Buffalo, Rotterdam, Perth and many communities across Canada, Mexico, Cuba, Central America and Africa. These records are starting points for individual chapter histories, not a complete count of currently active affiliates.

Read the reporting

Brotherhood in the news

New York celebrates 70 years of Hung Ching

World Journal reports participants from San Francisco, Boston, Philadelphia and Las Vegas at the October 17 celebration. The 1956 date belongs to the athletic club.

Read the original article ↗

Dominican lodge’s 24th anniversary

A visiting delegation’s report provides a dated anniversary reference for the lodge.

Read the original article ↗

Inside New York’s historic lodge

A lodge visit describes the 1904 photograph linking Wong Sam Duck, Sun Yat-sen and New York Hongmen.

Read the original article ↗
Follow the evidence

A history written across many archives

Every profile links to its supporting record or publication. Photographs are captioned for the places and occasions they depict; they are not presented as founding-day photographs. Where an anniversary supplies a probable year, or published histories disagree, the distinction is retained.

Research updated October 18, 2026. This is a growing historical guide; archival catalog entries have not all been transcribed from the original manuscripts.

Preserving the story together

One heritage. Countless stories.

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